By Colleen Podmore
Matthew 7:1 says that we should not judge
others or we will be judged ourselves. In this context the judgement made is
negative. People will quote this verse in response to someone who has pointed
out their sin to them. But this is not what Jesus means when He says, ‘Do not
judge, or you too will be judged.’ We have to read on to verse 6 to get the
complete message.
Matthew 7:1-6 is teaching us about living
lives that are authentic, changing our own wrong and sinful attitudes, words
and actions (our ‘planks’) before trying to help someone else with the ‘speck’
in their own eye – or the small sin in their lives.
Matthew Henry puts it quite succinctly in
this excerpt from his commentary:
Matt 7:1-6 We must judge ourselves, and judge of our own
acts, but not make our word a law to everybody. We must not judge rashly, nor
pass judgment upon our brother without any ground. We must not make the worst
of people.
Here is a just reproof to those who quarrel with their
brethren for small faults, while they allow themselves in greater ones. Some
sins are as motes, while others are as beams; some as a gnat, others as a
camel. Not that there is any sin little; if it be a mote, or splinter, it is in
the eye; if a gnat, it is in the throat; both are painful and dangerous, and we
cannot be easy or well till they are got out.
That which charity teaches us to call but a splinter in our
brother's eye, true repentance and godly sorrow will teach us to call a beam in
our own.
It is as strange that a man can be in a sinful, miserable
condition, and not be aware of it, as that a man should have a beam in his eye,
and not consider it; but the god of this world blinds their minds.
Here is a good rule for reprovers; first reform thyself.
Keeping
up appearances
The dictionary meaning of judgement is to ‘form an opinion about someone or something’.
It does not have a value and may be either negative or positive, eg in my
judgement they are a very fine person. In my judgement they could be less
selfish.
We all make judgements when we meet people
for the first time. We look at them and make a judgement about who they are,
how they live and whether we like them or not. In the blink of an eye they are
either ok or not ok. Have you ever been judged like this? Conversely, because others
also do this to us, we learn to put on a certain appearance to become accepted
or acceptable and we also act in certain ways especially around certain people
who we want to impress.
I remember a sitcom a few years ago called
‘Keeping up appearances’ about a woman, Hyacinth Bucket, spelled bucket but
pronounced bouquet. She plays the part of a real snob and desperately tries to
make herself out to be upper class but her family is lower class.
The Sermon on the Mount (Matt 5-7) refers
to a time when Jesus sat down to teach the crowds about how to live a life
dedicated to and pleasing to God, free from hypocrisy, full of love and grace,
full of wisdom and discernment. He preaches to crowds of people who have
flocked to hear him. People who are maybe just curious, or maybe desperate to
know God and how to live lives acceptable and pleasing to Him. Jesus has
compassion on the crowds and he looks at them and begins to teach them! You can
feel the compassion when Matthew says in Matt 5:1, ‘Now when he saw the crowds he went up on a mountainside and sat down’
– perhaps so that the crowds of people, men and women, young and old, rich and
poor could hear him and see him? For no-one is excluded from the Kingdom of
God.
The people did not have the benefit of
Scripture, they were like sheep without a shepherd. The religious class known
as Pharisees were hypocrites (Matt 6:2, 5, 16), who said one thing but did
another. On another occasion Jesus told the people they were blind guides (Luke
6:39) and to do what they say and not what they do (Matt 23:3), as they do not
practice what they preach! Perhaps these verse are mainly directed at them but because
we can also be hypocrites at us also.
In summary then, these verses in Matt 7:1-6
are not telling us not to judge but to do so in a right manner and
incidentally, verse 6 is also warning about people who will not listen and to
be careful around them ie they are Pharisees.
Discernment is defined as the quality of
being able to grasp and comprehend what is obscure. When we make a judgement,
we also need wisdom to discern the right way to act in a given situation. Perhaps
it might be to be silent, or to pray or to encourage, or to warn. In addition,
a discerning person needs to be self-aware regarding their own emotions and
motivations for intervening. It also requires us to see through the lenses of the
gifts of the Holy Spirit. As I look at a person or consider a situation, I view
through my eyes which are covered with the lenses of the fruit of love, joy,
peace, patience, kindness, goodness faithfulness, gentleness and self-control
(Gal 5:22-23). Perhaps we need them all or just patience. Discernment is making
a judgement with self-awareness and wisdom.
Let us desire also spiritual discernment. Hebrews
5:11-14 says, ‘But solid food is for the
mature, who by constant use have trained themselves to distinguish good from
evil’. Solid food is understanding and grappling with God’s word. Reading
it methodically and regularly, meditating on the meaning and allowing it to
change us. Maybe we just like ‘milk’, that is easily understood and digested -
passages that we don’t have to think too much about (Heb 5:12). We must know
what the complete word says so that when the counterfeit comes along – we can
spot it straight away. Know the voice of God so that we can distinguish it from
the voice of the world (ie good and evil).
This is the gift of discerning spirits as
Paul talks about in 1Cor 12:10, it is not being able to see Angels and Demons
but it is about discerning situations and distinguishing between good and evil
and being able act accordingly.
Finally, let us not be hypocrites keeping
up appearances but let us be mature Christians who are being transformed by the
renewing of their minds as we daily read the Scriptures, chewing the solid food
and when we are called to judge, combine that judgement with spiritual fruit
and wisdom to be able to discern correctly and act accordingly.
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